Discover the profound mystery of Baptism in Part 2 of our Holy Mysteries series. Dive into its significance, history, and spiritual gifts. This is the second part in my sermon series of the Holy Mysteries (sacraments) in the Eastern Orthodox Church.
There are a number of times in the Old Testament when God condemns Israel for their sins. And he says, “Because of your sins, the land is defiled.”
In Hosea 4:1-3, we read, “Hear the word of the Lord, you Israelites, because the Lord has a charge to bring against you who live in the land: ‘There is no faithfulness, no love, no acknowledgment of God in the land. There is only cursing, lying and murder, stealing and adultery; they break all bounds, and bloodshed follows bloodshed. Because of this the land mourns, and all who live in it waste away; the beasts of the field and the birds of the air and the fish of the sea are dying.'” What we focus our attention on matters… immensely. We give agency to the things we are most attentive to. These things gain a place of primacy in our minds and hearts. Eventually they shape our worldview and our character. By extension, our worldview and character impact our relationships with others, with our environment, and of course with God.
When we focus on toxic things, anger and bitterness and revenge and jealousy and all of these things, that has a negative impact on our hearts, on our families, on our communities, and on the world itself. So we need to focus on life-giving things. When Dostoevsky said that “beauty will save the world,” this is what he was talking about.
If we want to make the world a better place, we can start by paying attention to what St. Paul says in Philippians 4: whatever is good, whatever is holy, whatever is honorable, whatever is true, he says, “Meditate upon these things.” Pay attention to these things.
Here’s Part 1 of a series delving into the Holy Mysteries (the sacraments) in Orthodox Christianity. Too profound to fully define, yet undeniably real, these rites connect us in a personal and intimate way to Christ’s cross and empty tomb.
One of the things that can make Eastern Orthodoxy challenging for people in the West to understand is its distinctly Eastern character. Our ancient Christian tradition emerges from cultures that are profoundly different from the post-Enlightenment West, with its emphasis on individualism and rationalism.
For example, visitors to Orthodox churches often feel uneasy watching Orthodox faithful kiss icons, crosses, and the Gospel book. To Western eyes, such actions might seem strange or overly intimate. Within historically Orthodox cultures—many of which are deeply communal and emotionally expressive—this is a natural way to demonstrate love and reverence. For these cultures, there is nothing more natural than showing veneration for the scriptures, the cross, or the saints through such acts of devotion.
Learning Orthodox Christianity is like learning a new language. It requires becoming familiar not only with the vocabulary but also with the “grammar” and “syntax” of the Faith. Only then does it start to really make sense.
I’m delighted to share with you my first collaboration with my good friends at the Patristix YouTube Channel. God willing, it’s the first of many.
This is a session of the Fellowship of St. Theophan the Recluse (FOSTR), a world-wide online community of Eastern Orthodox seekers and inquirers. I’d only recorded audio at this session, and I’m very grateful to Brothers Robinson at Patristix for the wonderful artwork and video.
This is Saint Isaac the Syrian on the Feast of Christ Nativity: “This is the night of the most gentle one. Let no one be cruel. This is the night of the humble one. Let no one be proud. Now is the day of joy. Let us not revenge.” → [Watch Video]
Why is it so hard to be a Christian? How do we address habitual sin – the passions… our obsessions, compulsions, and addictions? Rooted in honesty and repentance, spiritual healing is a profound journey. Embrace the struggle with faith, prayer, and grace.