“Let my pray arise as incense…”


In the Eastern Orthodox Church, the use of incense in worship and personal prayer holds profound symbolism. There are two significant meanings attached to the fragrant smoke that fills our sacred spaces.

First, incense symbolizes is our prayers rising to heaven, as we read in Revelation 8: “And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne…” We also find this petition in Psalm 141: “Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice!”

The other symbolic meaning of incense has to do with the Temple in Jerusalem. On the Day of Atonement, when the High Priest entered the Holy of Holies, he would carry a bowl filled with much incense. The smoke served as a filter to protect him from the Divine Glory sitting on the mercy seat. In II Chronicles 5 we read that the priests couldn’t serve in the Temple when the Lord’s Glory descended upon it. And in Isaiah 6, when the prophet is given a vision of the heavenly Temple, he says “the house was filled with smoke.” Incense, then, also indicates our entrance into the Presence of God when we gather for worship.

Resisting Orthodoxy


Q: I want to draw closer to Eastern Orthodoxy but my spouse wants no part of it. What do I do?

A: These situations are more common than you might think. In fact, they are more the rule than the exception. Because this is an issue that touches directly on someone’s core values, you cannot push your spouse into a decision. Take your time and do your best to be a good witness to the Orthodox Faith, answering questions with kindness and accepting their resistance with patience. It’s a longer road, but one with much more fruitful possibilities for your family’s faith journey. And, of course, pray without ceasing that the Lord warms your spouse’s heart to the beauty and truth of Eastern Orthodoxy.

Online group for Orthodox seekers


The Fellowship of St Theophan the Recluse is a ministry of the Orthodox Church in America’s Bulgarian Diocese. We currently have over 100 members. Most members are from North America but we also have people from the British Isles, Latin America, Africa, and Australia.

It’s a mixed bag of interest levels. Some are very intentional about becoming Orthodox, but aren’t anywhere near an Orthodox church. Some would like to become more involved in the Orthodox Church, but cannot for a variety of reasons. Others are just checking Eastern Orthodoxy out.

We also have Orthodox Christians who can’t get to church regularly, or the church they attend has services and programs in a language they don’t understand.

All are welcome.

I send out an email every weekday to stay in touch and once a month we have a live meeting on Zoom.

If this sounds like something you might find helpful, send me an email for more info.

Why pray to the saints?


A question that I hear quite frequently concerns the intercession of the saints. Why do the Orthodox believe in this? Can you find references to it in the scriptures? I want to keep these posts short, so let me share with you a link to an episode of my podcast where I talk about this in a bit more detail.

First let me say this. The popular understanding of heaven and earth is that the dead are “up there” while we are “down here” and that there is largely no practical connection between the “up there” and the “down here.” Classical Christianity (ie, Eastern Orthodoxy), does not see the world in this way. The spiritual realm is a lot closer to us than we think, but our ability to perceive it is impaired.

So with that said, here’s the link.

https://anchor.fm/frajarmus/episodes/The-intercession-of-the-saints-e204h4m